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Tuesday, March 28, 2006

Excerpts from Uriel Dann's Book on Qassim



Paragraphs Related to OIL Under Qassim

Pages 354-355

On December 11, 1961, the government approved Law No. 80 “For the Definition of Exploitation Areas.” This curtailed the concession area of the oil companies by more than 99 per cent, namely to about 800 square miles undergoing exploitation, with provision made for a reserve, also of 800 square miles.

The oil companies protested against the new legislation, but did not dispute its validity. They demanded arbitration. However, they handed over to the government their technical data on the unexploited areas, in accordance with a provision of the law. Meanwhile, British and United States representatives interceded for the companies and asked for a renewal of negotiations. The Iraqi government rejected their proposals, which were condemned as “interference” from outside. The request for arbitration was ignored.

Nevertheless the law had no further practical consequences. Having come perilously close to brink, the two sides reined in. Qassim had never contemplated surrendering the annual ID 100 million in royalties for oil he knew he could not sell outside the West, and on which the government of the country depended. Nor did the oil companies intend to stop a profitable business while Qassim’s vagaries – unpleasant, costly and possibly auguring ill for the future – entailed no crippling damage for the present. The output of oil, at any rate, never suffered.

A National Oil company was envisaged to exploit the areas over which foreign companies’ concessions had been cancelled. The draft of enabling law was published in September 1962. It was due for promulgation early in February 1963, but Qassim’s regime met its end first.

The contest with the “imperialistic” oil companies received the enthusiastic support of the Iraqi newspapers at every phase. Their constant baiting may have encouraged Qassim, or may equally have been an embarrassment, impeding his freedom to maneuver.

There is no doubt that his handling of the oil negotiations and their aftermath did Qassim great damage with the West. The original British view that he was a match for the communists, and in the circumstances the least undesirable of possible regimes for Baghdad, had slowly been gaining ground in the United States. Now, as a communist takeover was no longer an imminent danger, Qassim had shown himself viciously ill disposed to the West. He had become expendable on positive as on negative grounds.


Glossary

Baiting: Lure, attraction يغوي ، يغري
Curtailed: Shortened
Contemplated: Considered, planned.
Disposed: Willing, ready
Envisaged: Imagined
Expendable: Disposable, unessential مستهلك ، غير ضروري
Imminent: About to happen
Impeding: Obstructing, delaying يعوق
Maneuver: Plan  خطة  
Promulgation: Broadcast, circulation


Book Title: "Iraq Under Qassim - A Political History, 1958-1963," written by Uriel Dann, published by Fredrick A. Praeger, Inc. (USA) and Pall Mall Press (UK) in 1969.

Tuesday, February 28, 2006

IRAQ's Kings and Leaders II - Announcemments


IRAQ History Monthly E-Newsletter


February 2006

Inside This Issue:

1. IRAQ’s Kings & Leaders Part II
2. Important Announcements
3. Introducing The Historians Behind This Newsletter
4. The Purpose of These Monthly E-Newsletters & How To Join This Group List


(*_*)

1. IRAQ’s Kings & Leaders - Part II

Compiled & Translated to English by Wefa M. S.

Part 1 of this series, which was published in the January e-newsletter, featured King Faisal I (1885-1933)   https://iraqshistory.blogspot.com/2006/01/kings-presidents-last-jews-in-baghdad.html
 
An interesting debate began following the article's publication and emailing of part I to the IRAQ History group list, which focused on the way King Faisal I had died. One of the previous subscribers to the list indicated that the death of the king was not due to a strange heart attack shortly after drinking a cup of tea, but it was due to an appendectomy surgery in Switzerland in 1933. However a couple of sources indicated that the appendectomy surgery took place in the early 1920s in Iraq by a British doctor.
 
The Kings & Leaders series is not published chronologically.
 
 
Abdul Kareem Qassim (1914-1963)

Qassim, the first Prime Minister of the Iraqi Republic, was born in the Mahdiya part of the city of Baghdad. His siblings, in order of birth, are:
1. Hamid Qassim Mohammed al-Bakr (1905-1986), worked in commerce.
2. Abdul~Lateef Qassim (1907-1977), worked in the army as deputy officer who retired in 1959.
3. Ameena Qassim (1909-1983), housewife.
4. Najiyya Qassim (1916-1986), housewife whose husband was the general Abdul Jabbar Jawad (brother of the colonel pilot Mohammed Ali Jawad).


Qassim’s parents, according to an official document published while he was in office, were of pure Arab descent: His mother originated from the Adnan clan and his father from the Qahtan clan. However, many reliable sources indicate that his mother was a Shiite (Faily) Kurd. Qassim never married.

When he was six years of age, the family moved to Suwayra, a small town near the Tigris. Then moved to Baghdad in 1926. Qassim was an excellent student; he entered secondary school on a government scholarship. After his graduation in 1931, he taught at the Shamiyya Elementary School. He began his teaching on October 22, 1931 and resigned on September 3, 1932. His resignation was due to the fact that he was accepted into the Military College. In 1934, he graduated as a second lieutenant. Then, he attended al-Arkan (Iraqi Staff) College and graduated with honor (grade A) in December 1941. In 1951, he completed a senior officers’ course in Britain.

Militarily, he participated in the suppression of the tribal disturbances in the Middle Euphrates region in 1935, in the one-month war against Britain in May 1941 and in the Kurdistan war in 1945. Qassim also served during the Iraqi military involvement in Palestine from May 1948 to June 1949. Toward the latter part of the Palestinian mission, he commanded a battalion of the First Brigade, which was situated in the Kafr Qasem area south of Qilqilya. He left Kafr Qasem with the reputation of a disciplinarian, meticulous and honest. In 1956-57, he served with his brigade at Mafraq in Jordan in the wake of Israel’s Sinai campaign against Egypt.


The End of the Monarchy (July 14, 1958)

Prince Abdul Ilah objected to any resistance to the forces that besieged the Royal Rihab Palace. His hope was to gain permission to leave the country. Therefore, the commander of the Royal Guards battalion on duty, Col. Taha Bamirni, ordered the palace guards to cease-fire.

It was a little after 7 AM when all the royal family descended: King Faisal II; the Crown Prince Abdul Ilah; Princess Hiyam, Abdul Ilah's wife; Princess Nafeesa, Abdul Ilah’s mother, with the Qur'an in her hand; Princess Abadiya, the king’s aunt; and several servants. When all of them arrived in the courtyard they were told to turn towards the palace wall, and were all shot down by Captain Abdus~Sattar As~Sab’ with a sub-machine gun.

King Faisal II
and Princess Hiyam were injured
. The King died later before reaching hospital. Princess Hiyam was treated at the hospital and luckily no one recognized her. Later she left for Saudi Arabia where her family lived and then moved to Egypt until her death.

The coup was discussed and planned by the Free Officers, but was mainly executed by Qassim and Col. Abdes~Salam Aref. By 1956, the committee of Free Officers included; Qassim, Naji Talib, Abdul Wahab Ameen, Muhiddeen Abdel Hameed, Abdes~Salam Aref, Abdul Wahab Ash~Shawwaf, Abdul Kareem Farhan, Rifat al-Hajj Sirri, Col. Tahir Yihya, Rijab Abdul Majeed, Wasfi Tahir, Col. Sabeeh Ali Ghalib and Mohammed As~Sab’.

The killing of the entire royal family was a gloomy start in Qassim’s era. His enemies accuse him of giving orders to kill the royal family. However, this was untrue. Qassim did not give orders to kill the King, never mind the entire family. It was a spontaneous decision made by Abdus~Sattar As~Sab’ and two others (I could not find their names). As~Sab' committed suicide later in Basrah. Despite that Qassim did not give orders to kill the king, not condemning the aggression against the royal family in his early speeches was a mistake.

 

Accomplishments

Qassim’s accomplishments were many covering a large range of improvements with regard to social services, legal system, agriculture, health and education, construction and the arts. Considering his short-term leadership (four and a half years) and the youngest experience in the life of the Iraqi Republic, Qassim’s era brought the highest number of accomplishments and positive changes to Iraq compared with eras that preceded and followed him.

Some of these achievements were the passing of law No. 80 which took back the right of owning 98% of Iraqi land from the British-owned Iraq Petroleum Company, distributing fairly the farms owned by the few among the farmers, and, as a result of the two achievements, increasing in middle class percentage and privileges, the building of 35,000 residential units to house the poor and low middle class, the rewriting of the constitution for the benefit of all Iraq’s minorities and women, effectively encouraging and implementing laws with regard to women’s participation in the society, and giving birth to many other improvements, laws and projects pertaining literacy, education and the arts.

His accomplishments and successes in the Arab world’s scene can be summarized by his continuous moral and financial support to Algerians and Palestinians in their struggle for self-determination. In addition, Qassim succeeded in the struggle against Abdul Nasser of Egypt. “No doubt the fact that he had incurred Abdul Nasser’s displeasure weighed against Qassim’s position. But in the direct contest Abdul Nasser was thwarted; he grudgingly acknowledged his defeat, just as he has since acknowledged defeat against other opponents in the Middle East arena.”1


Qassim’s Last Moments:

The coup to overthrow Qassim by the Baathists was successful on February 8, 1963. Abdul Kareem Qassim was brought to the Broadcast Building on February 9 by his opponents. He was not awarded a fair trial. Qassim was executed at noon on February 9th, 1963.

The names and fate of the Iraqi collaborators who ruthlessly murdered Abdul Kareem Qassim are as follows:

1. Abdus~Sattar Abdullateef, died in early 2005 in Spain.

2. Abdus~Salam Aref, president of Iraq after the assassination of Qassim, died in 1966 in an airplane crash believed to be orchestrated on purpose.

3. Ahmed Hasan al-Bakr, president of Iraq from 1968 to 1979, who was, believed to be, killed by orders from Saddam Hussein.

4. Hardan At~Tikreeti, Minister of Defense who was killed by the Baathist secret intelligence in Kuwait.

5. Ali Salih As-Saadi, Deputy Prime Minister, died of sickness with rumors of being killed with poison.

6. Hazim Jawad, lived in the UAE, is currently living in London. His memoir was published in the al-Quds al-Arabi newspaper http://www.alquds.co.uk/.

7. Talib Hussein Shabeeb, was a Foreign Minister & Iraqi Ambassador, then joined the Iraqi opposition against Saddam Hussein. He died in 2004.

8. Hani al-Fukaiky, Baath member and worked in commerce, later joined the Iraqi opposition against Saddam. He died of cancer in 2000.

9. Saleh Mahdi Ammash, Baath member, whose last post was Iraq's ambassador in Finland.

A radio clip (in Arabic) of the last moments in the life of Qassim can be heard by clicking on http://zennobia.blogspot.com/2006/02/abdul-kareem-qassim-last-moments.html It narrates and includes the argument that went on between the nine individuals (listed above) and Abdul Kareem Qassim, which lasted about ten minutes and ended with a violent shower of bullets shot at Qassim, al-Mahdawi and al-Shaikh Ahmed.

That radio clip features a commentary by the Kuwaiti broadcaster, Najm Abdul Kareem, who aired it on London’s Radio Spectrum, the Arabic Broadcast in 1999. The recording of the argument that went on between Qassim and those (mentioned in the list above), who executed him, was unclear. After writing and posting this article and the radio clip on the Internet, I became aware of the fate of the individuals who witnessed and/or participated in the killing of Qassim. Please note that the radio clip does NOT provide accurate details about some of the individuals who were present at Qassim's execution.

The radio clip;
1. Does not mention an important person, Saleh Mahdi Ammash, who was present and gave orders to execute Qassim.


2. It mentions that Tahir Yihya was present, but he was not. The broadcaster even indicated that Tahir Yihya was executed while in prison, which was not true.


3. Because the clip aired in 1999, the fate of some of the individuals who were present at Qassim's execution has been updated in the list above.


Abdul Kareem Hani, former minister of labor and social affairs as well as a close friend of Tahir Yihya wrote, "Tahir Yihya, was imprisoned and later freed (unlike what the broadcaster had stated in the radio clip). Tahir Yihya was put under house arrest after being released from prison; he was not indicted nor sentenced. I visited him many times after his release. Then he had a stroke with hemiplegia and loss of speech, which lasted till his death."

According to Col. Ali Hussein Jassim, London-based member of the Royal United Services Institute, Tahir Yihya and Abdul Ghani Ar-Rawi were not present at the February 9th execution of Qassim. Col. Jassim was a witness (not a collaborator) during the execution. Ali H. Jassim provided the information regarding the presence of Saleh Mahdi Ammash and the fate of both Hani al-Fukaiky and Talib Hussein Shabeeb.


Main Reasons WHY the CIA Overthrew Qassim

1. The Passing of Law No. 80, which took back the right of owning 98% of Iraqi land from the British-owned Iraq Petroleum Company (IPC) and giving it to the Iraqi National Oil Company (INOC), baring in mind that the British right to the Iraqi land was for life and without relinquishment.


2. Disclosing interests to bring back Kuwait within IRAQ the way it used to be before British colonization, an interest was also disclosed by King Ghazi (1933-1939) who was killed by the British and by Saddam Hussein who was hanged in December 2006 by the USA!
3. Qassim's political neutrality and popularity among Iraqi people while still allowing political freedom for Iraqis to enjoy was a matter the USA-UK collaborative never wanted to see in an oil-rich country.


The following was not a reason, but an excuse provided to the public to justify killing him:

Qassim
was accused of being a communist. He was not. In fact he belonged to no political party unlike the presidents who succeeded him. Additionally, he made no attempt to form his own political party. He gave freedom to most political parties to exercise their activities. His actions were backed up by some speeches in which he emphasized numerous times that the army must be above all political party affiliations.


Footnotes:

1. "Iraq Under Qassem - A Political History 1958-1963" by Uriel Dann, published by Frederick A. Praeger, Inc. USA in 1969 page 377.



Sources:

1. "Iraq Under Qassem - A Political History 1958-1963" by Uriel Dann, published by Frederick A. Praeger, Inc. USA in 1969.

2. Talib Qassim, nephew of Abdul Kareem Qassim, currently living in the UAE

3. "The Secrets of the July 14, 1958 Revolution", by Ismael al-Aref, published by Al-Majid Publishing Co. in London, 1987. (in Arabic language)


///////////***********(*_*)************\\\\\\\\\


2. Important Announcements:

* The IRAQ History e-newsletter will be published and posted on bi-monthly bases. This is to ensure better quality e-newsletters and diverse participation. This is also to allow more time until the next issue to find additional Iraqi historians living outside of IRAQ who are able to participate more conveniently in the writing of IRAQ's history and in the discussion of this group list. Therefore the next issue will be published and emailed in April.

* We welcome Amer Fattuhi to the Research/Translation Team. Amer Fattuhi is an artist and a researcher whose focus is on the ancient history of IRAQ (BCE). He has published a book and numerous journals on the history of Chaldeans. He currently lives in Detroit, MI.

* We welcome May Tawfik to the Research/Translation Team. May has worked in social research in the Babel College for Theology and has participated in the reasearch and documentation of the ancient history of Arameans in Iraq. She currently lives in IRAQ.


3. Introducing The Historians Behind This Newsletter


http://historyofiraq.blogspot.com/2005/12/iraqhistory-e-newsletters-contributors.html


4. The Purpose of the IRAQ History Monthly e-Newsletters & How to Join the Group List!

This group focuses on documenting and discussing various fields in IRAQ's history (politics, sciences, religions, law, the arts and other areas). The IRAQ History Group consists of a Writing/Editing Team made of historians and scholars and of Translating/Research Team made of researchers and translators (translating to English). The group's e-newsletters will be sent to the group list subscribers on bi-monthly bases.

The purpose of the group list goes beyond documenting to encourage discussions on regular (not daily) bases and the exchange of information and announcements. Those interested in learning about and/or in discussing IRAQ's history are welcome to subscribe, but subscribing to the list does not mean participation in the writing/editing of IRAQ's history. These e-newsletters will eventually be posted on a special website/blog for Internet use. We hope to receive grants/contributions to be able to compensate historians/scholars of the writing/editing team should we invite them to participate in events related to IRAQ's history or for writing essential studies/essays for the purpose of publishing them in journal/book forms and not placed freely on the Internet.We appreciate your recommendation of four Moslem and non-Moslem Iraqi women historians to join the writing/editing team.

The IRAQ History Group List was initiated and launched by Wafaa', writer, translator and an art researcher and critic.

Writing/Editing Team (in First-Name Alphabetical Order):

Prof. Abdul Jabbar Naji

Anees Al-Qaisy

Dr. Mahmood Al-Qaisy

Nahar Mohammed Nuri

Ms. Saba Hussein Al-Moula

Dr. Sinan Sadiq Az-Zaidy

Dr. Suhaila Shindi Al-Badri

Tariq Majeed

Translation/Research Team:

Hanan Mohammed Mahdi
Wafaa Mahmood, IRAQ History Group List Moderator




Monday, January 30, 2006

Kings & Presidents -- Last Jews in Baghdad



IRAQ History Monthly E-Newsletter January 2006


Inside This Issue:

1. IRAQ’s Kings & Presidents Part I
2. Sources in Arabic and English
3. “The Last Jews in Baghdad” - Letter Writing Series
4. Introducing The Historians Behind This Newsletter
5. The Purpose of These Monthly E-Newsletters & How To Join This Group List

(*_*)

1. IRAQ’s Kings & Presidents - Part I
Compiled & Translated to English by Wefa M.. S.

King Faisal I (1885-1933)

King Faisal was appointed by the British on August 23, 1921 following the Cairo Conference, which was lead by Churchill. The British began to govern Iraq indirectly because they were severely challenged the year before when confronted by the region’s first ever revolt in 1920. They faced many obstacles and crises by governing Iraq directly.

The British policies from the early days of occupation were oppressive and unsuitable to Iraqis and their ambitions. They controlled nearly every facet of Iraqis' daily lives and gave them marginal privileges. For instance the top-executive positions of the administrative body that overlooked citizens’ affairs all through the middle of 1920 were comprised of 534 employees; of which 507 British, 7 Indians and 20 Iraqis!

Before the 1920 revolution, the education was highly deteriorating that the number of high schools in all of Iraq was only ten. Serious health problems and diseases threatened the society with Cholera and other fatal diseases that reduced the population of Baghdad to one third. All of the above-mentioned problems in addition to the political instability provided fertile ground for the 1920 revolution.

One of the major problems that faced King Faisal I was that of Mosul, a problem that existed before he became king. The Mosul crises began in 1918 and did not get resolved until 1925. The turbulence in Mosul was not due to only internal conflicts within various ethnic and religious groups and between various factions within Mosul and the Iraqi government, but was also due to external factors. The presence of oil in Mosul caused high competition between foreign opportunists, delayed and complicated the process of resolving this problem.

It was hurtful, to the extent of funny, to read in history pages how Europe, the USA and Turkey stole and divided Iraq’s oil: France received 23,75%; the USA was awarded a similar percentage; Britain took almost 50%; Kulbankian, famous Armenian businessman, received 5% and Turkey was given 10% for a period of 25 years!

By 1933, the government was weaker than Iraq’s tribes and was at their mercy, not only in terms of coordination and alliances, but also in terms of weaponry. King Faisal I explained in a memorandum that the number of rifles in the country was more than 100,000 while at the government’s disposal was 15,000! Therefore, by this year, the tribes (Arabs and Kurds) were a leading force in IRAQ’s political life.

In the summer of 1933, King Faisal died in a mysterious way. As he was on a trip with Nuri As-Said for medical treatment, he had a sudden heart attack. Nuri As-Said refused to perform autopsy on the King’s body to verify the reason for death. He accompanied the King’s corpse on a ship from Europe to the Palestinian shores. Then transferred the body to be buried in IRAQ.

Faisal I was known to have been physically weak and had some health problems that necessitated several treatments and operations in Iraq and Europe. He was known to be quiet, sad, and rarely smiled.

In his book on Rashid Ali al-Gailany, Dr. Waleed Hamdi evaluated King Faisal I by stating that,
he had been a great national leader and politician, his greatest political virtue having been his ability to bargain and knowing when to compromise…… He was able to maintain the balance between the British and the Iraqi nationalists; and also between rival factions, races and sects within Iraq itself.”

****************
 
We intend to provide additional information about King Faisal I in future newsletters.
 

2. Sources in Arabic & English


* Used to provide the details of part 1 of the series (above):- “Rashid Ali al-Ghailani-The Nationalist Movement in IRAQ 1939-1941,” by Dr. Walid M. S. Hamdi, published by Darf Publishers Ltd. London, 1987.

- العراق - هوامش من التاريخ والمقاومة " عبد الرحمن منيف ، المركز الثقافي العربي ، 2004

* About Kings Faisal I & Ghazi for Additional Reading:

1. English Sources

- "Three Kings In Baghdad, 1921-1958" by Gerald De Gaury, published by Hutchinson, London, 1961

2. Arabic Sources

1. تاريخ الوزارات العراقية ـ عبد الرزاق الحسني ـ الأجزاء الأربعة الأولى
2. العراق قديما و حديثا ـ عبد الرزاق الحسني
3. لمحات اجتماعية من تاريخ العراق الحديث ـ د. علي الوردي ـ جزء سبعة
4. ملوك العرب ـ أمين الريحاني
5. ذكريات ناجي شوكت ـ تحرير عبد الرزاق الحسني
6. ألف يوم ويوم ـ سندرسن باشا
7. مهنتي كملك ـ الملك حسين بن طلال
8. الهاشميون في سوريا و العراق ـ د. عبد الكريم غرايبة
9. يقظة العرب ـ قسطنطين زريق
10. الحكم الفيصلي في الأردن ـ د. خيرية قاسمية
11. مذكراتي ـ جزءان ـ محمد كرد علي
12. من أوراق المس بيل ـ ترجمة جعفر خياط
13. العراق ـ ثلاثة أجزاء ـ خدوري خدوري
14. وريثة العروش _ فائق علي 2001

 
 
3. “The Last Jews in Baghdad” - Letter Writing Series

Dear Naseem/Nassim:
This is part III of my letter writing series.



Since the middle of October when I sent you the first letter regarding the subject matter of your book, “The Last Jews in Baghdad,” I’ve been on several short and long trips. So, this letter series has been delayed.

I also felt that maybe I was wasting my time and energy when Joel Beinin didn’t care to respond, and when I received three insignificant emails from you! Instead I received an email from Peter Sluglett discussing the issue of Jewish Arabs in the typical manner the so-called scholars of the industrial west argue it and referring to Joel Beinin as a scholar! With all do respect to Beinin, had he been truly a scholar, he wouldn’t have made many errors and misconceptions in the writing of your book’s forward and, as the definition of a scholar states, he would have at least responded to give feedback and equally learn!


1. To Naseem Rejwan on Jews, Sunnis, Shiites (Part I)

2. Corresponding with Naseem Rejwan Part II

3. Peter Sluglett on IRAQI Jews [MUST READ]

Also please read an important correspondence with Gary Leupp , a professor at Tufts University (unrelated to my first letter to you) about the definition of Arabs.

In this letter, I intend to bring your attention to the various errors and misconceptions in your book’s chapter one as well as to some of the wonderfully described objects and anecdotes. I hope you take the liberty of correcting the errors or rewriting the misconceptions and other viewpoints in a way that makes them less-or-non-debatable in the second edition with wishes to you for continued health to see it published.

Some of the anecdotes & reports provided in your book’s forward by Joel Beinin and in chapter one had several misconceptions & highly debatable issues:

This brings me to the following points in chapter one of your book, “The Last Jews in Baghdad”:

1. In the first paragraph of page 1, you lamented about the Jews in the Babylonian diaspora, the number of synagogues left, about prayers and Prophet Jeremiah and gave a religious tone to your documentation. I hope that you are not one of the Israeli Jewish vast majority that though does not believe in God, still believe that God gave the land (of Palestine) to the “promised people”! 

2. In the same paragraph, you stated, “For those who, like myself, were born, grew up, and lived in Baghdad in the years preceding the mass exodus of Jews from Iraq in 1950-51, this state of affairs is extremely hard to imagine.” In this entire chapter, you failed to mention why the mass exodus has happened. You probably mentioned about it in later chapters, but providing few lines briefly explaining why it happened or referring to it being mentioned in chapter ‘so and so’ would have been appropriate. This way, the readers would not be left with question marks and exclamations as they read chapter one.

3. In paragraph two, you provided some of the most disputed and highly debated statistics about Baghdad’s population and its majority and minorities: “In October 1921, a British publication quoted these population figures for the city as given in the last official yearbook of vilayet: Total number of inhabitants 202,000, of whom 80,000 were Jews; 12,000 Christians; 8,000 Kurds; 800 Persians; and 101,400 Arabs, Turks and other Muslims.” This is indeed a stunning work by IRAQ’s occupiers; the Anglo Saxon “uncles” as Iraqis sometime refer to them sarcastically. These statistics are worm cans opener hinting the “Divide to Rule” fragrance of occupation. Here is why: Kurds and Iranians (not Persians as indicated in the statistics) are mostly Moslems, why were they not included with the “Arabs, Turks and other Moslems”? And who are the “other Moslems” included in the so-called 101,400 figure? Moslems of IRAQ are Arabs, Kurds, Iranians and Turkmen (who are Iraq’s Turks). So who are the others? Knowing the fact that several ethnic groups (not just Persians) came from Iran to Iraq, and knowing that the statistics were taken at the beginning of the 20th century during which it was called Iran and not Persia, it is wrong to refer to them as Persians.

The “Divid and Rule” of the current American occupiers has gone farther by neglecting the notion and term of ‘Moslems’ all together. Now they refer to Moslems as Shiites and Sunnis just like Joel Beinin did in your book’s forward. Imagine eliminating the word ‘Jews’ and constantly referring to them as Orthodox and Reformers. I don’t think Jews would like that.

It was equally disturbing, if not funny, to separate (in the statistics above) Jews and Christians from Arabs when Jews are near entirely Arabs (with very few Kurdish and Turkmen exceptions) and a large percentage of Christians are Arabs as well!!

4. Thank you for making me laugh at the British proclamation that states, “A proclamation issued by the British military governor early in 1919 fixed the number of sheep to be slaughtered daily in Baghdad East (al-Risafa, the more populous half of the city) at 220 for Jewish butchers and 160 for Moslems and other butchers.”
It is interesting to read again the British so-called accuracy by using the term “Other”; even butchers have others. And what about Christians? Shame on them they don’t have butchers? They just buy and eat? What was the significance of this piece of statistics? To present Jews as richer, more spoiled and ate more lamb, and were unfriendly slayers of sheep or to prove that their number in east Baghdad was higher? To include the sheep figures in your book immediately after the paragraph on population figures without commenting on them indicates that the number of killed sheep is used to prove the high number of Jews in Baghdad, which is irrelevant. And what made the British and you, for quoting them, rule out the possibility that Jewish butchers may sell sheep to non-Jews, and the same for Moslem butchers. Another issue of concern is the fact that the sheep figures were only provided for the east part of Baghdad. What about the west side (al-Karkh)?

5. In Hebrew language, the R is pronounced like the French R and like the Arabic sound of the letter ‘ghayn’. Therefore your transliteration of the Arabic-Hebrew word for ‘water well’ in page 4 should have been el-Beer pronounced el-Bigh.

6. I loved your description of hib on page 5, last paragraph: “The hib was a many-faceted device. Apart from keeping the water clean and fit for drinking it also served as a kind of primitive refrigerator. The water was always cool thanks to the breeze, which no matter how burning hot it was itself, always managed to cool the outside of the hib by contact with its damp walls. Moreover the hib, which was rounded and with a narrow base, was placed on a steady wooden “cage” with small holes that, while permitting the drought to circulate inside out, kept the place out of reach of scorpions, cockroaches, snakes, and other intruders from land. It was in this “cage,” qafas, that some of the most valuable necessities were tucked away. Besides the special jug that was placed right under the hib’s base to gather the water dripping therefrom, there was ample space in it to accommodate pots, bottles, and plates containing cooked meals, milk, yogurt, liquid medications, fruits and vegetables, which were preserved in reasonable coolness through the sweltering heat of summer and kept out of harm’s reach. The qafas also prevented the cats from reaching the meats and the milk products.”

I wished your paragraphs about Iraq’s majority and minorities, the Jews’ exodus and other topics mentioned in chapter one were described in the eloquence and extent of details as those awarded to the hib.

7. I also loved the anecdotes you provided about the snakes and how Iraqis dealt with them in paragraph two on page 6, which reads, “It was rare in those days for a house in Baghdad to be free of scorpions and snakes, and in many households it was customary for the head of the family to go to bed only after he had inspected the holes in the walls for snakes. Although destroying scorpions was a duty, killing or harming a snake was strictly forbidden. Usually ground dry leaves of the nice-smelling butnaj were spread on the floor in the belief that snakes cannot stand the smell and consequently refrain from intruding any further. In certain households, again, the mistress of the house left a plate of milk around so that a snake drinking it would become pacified and friendly to members of the household. In such cases the mother chants, “O snake of the house, do not do us harm and we won’t harm you!

A variety of issues came to mind as I read the paragraph about the snakes: One- you did not specify whether the killing of snakes was forbidden due to practice by all Iraqis or only by Jews! Two- it shows that Iraqi households were friendlier to other beings than after the 1960s, as it has been around the world, by living more with machinery and in crowded cities and due to the reduction of green landscape for the sake of construction. Three- In English, Butnaj means “Betony”. If you click on this link http://ar.wikipedia.org/wiki/بطنج, you will find a detailed and interesting description of butnaj in Arabic.

8. In paragraph three on page 6, you wrote, “One day when I was about four years of age, the head of some little snake somehow came out of one of the holes in a wall in the inner house. Panic reigned; no one dared either to push the snake inside or bring it out. In the end, a certain “professional,” a Muslim living in the neighborhood, was brought to the scene….” Why did you need to indicate that the “professional” was a Moslem?

9. On page 6, last paragraph, you wrote, “The work of clearing the drains and the toilets was considered – and in fact was – the most menial of all menial jobs. It was undertaken almost exclusively by Christians from a certain small town in north of Iraq called Talkeif, but there were also Jews who engaged in the work; but never, never a Muslim. As small children, we used to dub every Christian nazzah , the name Baghdadis gave a man who cleaned drains and toilets. And Iraq’s immortal popular poet and versifier Mulla ‘Abbud al-Karkhi had an unforgettable poem in which he asks, among scores of other rhetorical questions: “Yimkin Mislim yisir nazzah? Yimkin yehudi yisir tcharkhatchi?” (Is it possible for a Muslim to be a latrine cleaner? A Jew to be a night watchman?)

This paragraph is one vivid example of the non-scholarly writing that you have done in your book so far. It is racist, soap-opera type of writing. You failed to analyze it objectively. It showed that your bad-meaning-malice side is live and kicking. Why was such a paragraph necessary to document? Here are some of the errors and points you failed to mention and analyze in this paragraph: Not all Iraqis dubbed Christians as nazzah (or sewage cleaner), not even the majority of Iraqis! They did not dub Christians in general; they dubbed the few who lived in one small town. By dubbing every Christian nazzah, as you wrote, you and your Jewish community were racist and disrespectful as well, not just the Moslems especially when, as you indicated, some Jews were working in this menial job! Shouldn’t you dub Jews as well? And where else in the world that such unfair and racist dubbing does not take place? Isn’t this happening in every society? Do you want me to remind you about how non-Jewish Arabs (Christians and especially Moslems) have been dubbed and working in all kinds of odd jobs in their own homeland since the European Jews established the racist and Zionist state of Israel? You are documenting this gossip-like stories while living in Israel. Do you want to document valuable information and provide objective analysis for the readers to appreciate your Jewish community and its accomplishments or do you want to use a writing style that antagonizes others in order to show how victimized you, Jews, have been? If the first was your purpose behind writing this book, this entire paragraph should be deleted!

10. You are wrong about paragraph three, page 7, which reads, “It is interesting to note here, in parentheses, that in Iraq – and presumably in other parts of the Arabic-speaking world – in those days the appellation Arab was never used to define a person’s identity, and the Jew-Arab opposition we constantly encounter today was never used either in writing or in daily discourse. A Baghdadian was usually said to be a Jew, a Muslim, a Kurd, a Christian, Armenian, Turk, Persian.”
This paragraph is worth deleting. I guess living in the Zionist state of Israel for a long time somehow affected your memory and style of documentation! The information in this short distortion of facts is contradictory to the British statistics you thought worth providing in the first page of chapter 1. How would they include so many Arabs in the figures of Baghdad’s population if people didn’t identify themselves as Arabs? You are right about the absence of Jew-Arab opposition in writing or in daily discourse at that time, but wrong about the Arab identity in Iraq and in some other Arab countries and about the list you provided showing how a Baghdadi (not Baghdadian) identified him/herself. Additionally, it is important to list either ethnic or religious groups together in order to be accurate and avoid replication. Listing Christian and Armenian means you are repeating yourself since all Armenians are Christians and partially repeating yourself since Armenians are among Christians. The same is true about your inclusion of Moslems, Kurds and Turks together in one list. Remember and never forget the fact that IRAQ is a majority Arab country (78%) including Baghdad whether the Americans, British and Israelis like to admit it or not.

Thank you for taking the time to read this (second) letter. I hope you and the publisher of your book take these comments and corrections seriously for the betterment of your wonderful book!
Wishing You Continued Health,
Wafaa
********************(*_*)*********************

4. Introducing the Historians Behind This Newsletter

http://iraqshistory.blogspot.com/2005/12/iraqhistory-e-newsletter-contributors.html


5. The Purpose of the IRAQ History Monthly e-Newsletters & How to Join the Group List!

This group focuses on documenting and discussing various fields in IRAQ's history (politics, sciences, religions, law, the arts and other areas). The IRAQ History Group consists of a Writing/Editing Team made of historians and scholars and of Translating Team made of researchers and translators (translating from and to Arabic). The group's e-newsletters will be sent to the group list subscribers on monthly bases.

The purpose of the group list goes beyond documenting to encourage discussions on regular (not daily) bases and the exchange of information and announcements. Those interested in learning about and/or in discussing IRAQ's history are welcome to subscribe, but subscribing to the list does not mean participation in the writing/editing of IRAQ's history. These e-newsletters will eventually be posted on a special website/blog for Internet use. We hope to receive grants/contributions to be able to compensate historians/scholars of the writing/editing team should we invite them to participate in events related to IRAQ's history or for writing essential studies/essays for the purpose of publishing them in journal/book forms and not placed freely on the Internet.

We appreciate your recommendation of two non-Moslem Iraqi women historians to join the writing/editing team.


Writing/Editing Team
(in First-Name Alphabetical Order):

Prof. Abdul Jabbar Naji
Anees Al-Qaisy
Dr. Mahmood Al-Qaisy
Dr. Nada Shabout
Nahar Mohammed Nuri
Ms. Saba Hussein Al-Moula
Dr. Sinan Sadiq Az-Zaidy
Dr. Suhaila Shindi Al-Badri
Tariq Majeed


Translation/Research Team:

Ms. Hanan Mohammed Mahdi
Wafaa’, IRAQ History Group List Moderator

Group Email Addresses

Tuesday, January 10, 2006

Abdul Kareem Qassim -- Do You Know Him?



Are you a relative of former Iraqi Prime Minister of IRAQ, Qassim?

Was your family close friends of his family?

Did you or someone in your family served in his term as Iraq's leader from 1958 to 1963 and made face-to-face contact with him?

If your answer is 'yes' to any of the questions above, please write to us with information about Abdul Kareem Qassim at historyofiraq@gmail.com or post your information here in this blog. We need to know who you are and whether you can be contacted at least via email to make sure the information is valid and reliable.

This most humble first leader of IRAQ, when it became a republic, has very little written about him in books and on the Internet.

In July 28, 1958 the Time Magazine published an article about the coup against the Monarchy by Abdul Kareem Qassim as it appears in this Internet page:


"Only a handful of officers hatched the plot, only an hour was necessary to carry it out, and only three key assassinations made it complete. So swiftly last week fell Iraq, long celebrated as the West's strongest Arab bastion in the Middle East. The details of this remarkable coup, whose success surprised even the plotters, became clear only little by little last week, as the facts were slowly disentangled from impassioned propaganda and confused accounts. The revolt burst on Iraq at 5 o'clock Monday morning. Major General Abdul Kareem el-Kassim, 42, who had been ordered to lead his men...

Knowing the politically incorrect TIME Magazine and its propaganda, we are not sure how objective is this article writing about Qassim. The link in which the above paragraph appears is http://www.time.com/time/archive/preview/0,10987,810425,00.html

If you are currently a TIME subscriber or wish to subscribe, you can have an access to this article in the July 28, 1958 magazine. Can you please help us get it? We greatly appreciate it. The CIA plotted the coup against Qassim and accused him of being a communist. Therfore the American media must be studied during Qassim's era, commented on and/or corrected. This issue has several articles about the Arab world that deserves to be investigated. The front cover has the picture of President Jamal Abdul Nasser, who antagonized Abdul Kareem Qassim and who indirectly helped Abdus-Salam Aref to overthrow Qassim.

If you are interested in helping us search, write and publish about the life of Abdul Kareem Qassim from his birth till his assassination, please note that when you google his name, it has been also transliterated as Abdul Karim Kasim. We greatly appreciate your help in this important matter.

Among the very few and insignificant writings about Qassim was found in this link:
http://english.people.com.cn/200407/16/eng20040716_149772.html
If you live in IRAQ, did you read about Qassim's remains in Al-Sabah newspaper in July 2004? Can this piece of information be taken for granted? It was interesting to read in the report's first line that, "Bakhtiar Ameen, the Iraqi Minister of Human Rights" with the word 'Iraqi' underlined when Bakhtiar is neither an Iraqi nor an Arab name. Bakhtiar is a name common to Iranians. The story in Ismael Aref's book (published in the late 1980s) about Qassim was that his body was thrown in Diyala river. How can we find the truth?

We need to learn more about this humble and wrongly-accused leader. Please write to us and forward this message to all Iraqis and Arabs who know important information about Qassim for documentation's sake and also to educate about him. In history books, journals and newspapers, there has been far more mention of Qassim's opponent, Jamal Abdul Nasser whose leadership contributed to an unhealthy vanity toward Arab nationalism. Yet Qassim promoted a healthy and tolerant pan-Arabism and Iraqi patriotism through many of his policies and acknowledged well the presence of non-Arab element in IRAQ even when named the Iraqi republic (not to include 'Arab') as The Republic of Iraq.

For the sake of history writing accuracy, we appreciate your help in this regard! Please send any information pertaining this matter to historyofiraq@gmail.com Thank You.

Thursday, December 29, 2005

IRAQ History e-Newsletter - December 2005

Inside This Issue:

1. IRAQ: Jewish Library’s Fate
2. IRAQ’s Manuscripts Suffer Under Occupation
3. Announcements
4. Introducing the Historians Behind This Newsletter
5. The Purpose of These Monthly E-Newsletters & How To Join This Group List

(*_*)


1. IRAQ’s Jewish Library’s Fate
Translated to English by Wafaa


آخــر تحديــــث 2004-06-11 الاحتلال يتيح للكيان نقل مكتبة يهودية من العراق عمرها 25 قرناً


كشفت مصادر عراقية أن جهاز الاستخبارات الإسرائيلي (موساد) تمكن من السيطرة على أكبر مكتبة يهودية أثرية في العراق، كانت محفوظة في دائرة المخابرات العراقية السابقة. وذكرت أن فريقا متخصصا من “الموساد” قام في أبريل/نيسان ،2003 بعد أيام من سقوط النظام العراقي السابق، بالتعاون مع ضباط من وكالة الاستخبارات المركزية الأمريكية “سي.آي.إيه” بالسيطرة على المكتبة اليهودية القديمة في بغداد، التي كانت تخضع لإشراف حكومي برعاية المخابرات العراقية. وتضم المكتبة تحفا نادرة لا تقدر بثمن من كتب التوراة “والتلمود” و”القبالة” و”الزوهار”، المكتوبة على لفائف البردي وجلد الغزال، ويعود تاريخها إلى أكثر من 2500 سنة، وبقيت في العراق منذ السبي البابلي لليهود، إذ قام كتبة يهود في ذلك الوقت بحفظ الكتب اليهودية في العراق، وإعادة كتابة التوراة و”التلمود”.وقالت المصادر إن القوات الأمريكية كانت قد اكتشفت الشخص المسؤول عن هذه المكتبة بعد احتلال العراق، وقامت باصطحابه إلى موقع المكتبة في قبو بدائرة المخابرات العراقية، حيث تم الغوص في الماء للوصول إليها بعد انفجار أنابيب المياه الثقيلة في القبو، وجرى انتشال الكتب من الماء، وكانت بحالة جيدة، ثم تم نقلها بوساطة طائرة في رحلة مباشرة من بغداد إلى تل أبيب .ا


Last Updated November 6, 2004
The [American] occupation allows Israelis to move a 25-Century-old Jewish library from IRAQ

Iraqi intelligence sources disclosed that the Israeli Mossad was able to take over the largest historic Jewish library in Iraq, which was kept in the office of the previous Iraqi intelligence office. They [the Iraqi sources] stated that in April 2003, few days after the fall of Baghdad, a specialized team from the [Israeli] Mossad in collaboration with the [American] C.I.A. took full control of the ancient Jewish library. This library includes invaluable and rare manuscripts and books such as the Talmud, Torah and [other ancient books] from the Babylonian time, during which some Jewish specialists rewrote the Torah and Talmud. The [Iraqi] sources indicated that the C.I.A. discovered the person in charge of the library and accompanied him to the library. Because the water pipes of the intelligence building broke, the water covered the entire library. They were able to scuba dive in the water and confiscate the books from the water, which were in good condition. Then they were taken by airplane from Baghdad to Tel Aviv!


2. IRAQ’s Manuscripts & Books Suffer Under Occupation Translated to English by Wafaa

http://www.asharqalawsat.com/details.asp?section=4&issue=9771&article=320310

خبير يتهم القوات الأميركية بالسطو على مخطوطات عراقية
أكد أن بين المنهوبات مصحفا بخط الإمام علي ولفائف لأسفار التوراة
29 اغسطس 2005 العدد 9771
القاهرة ـ رويترز: قال خبير في المخطوطات العراقية ان مسؤولين أميركيين نقلوا الى بلادهم مجموعة من المخطوطات العراقية منها لفائف جلدية لأسفار التوراة بعد سقوط بغداد في ابريل (نيسان) 2003، غير مبالين بتحذيرات العراقيين من سعي اسرائيل لحيازتها.ا
وقال أسامة ناصر النقشبندي، ان القوات الأميركية عثرت بعد احتلال بغداد على كمية من المخطوطات والكتب منها لفائف جلدية لأسفار التوراة موضوعة داخل اسطوانات خشبية في أحد مخازن جهاز المخابرات السابق «فاستولت عليها ووضعتها في شاحنة كبيرة مكيفة».ا
وأضاف النقشبندي الذي تولى منصب مدير عام المخطوطات العراقية منذ تأسيسها عام 1988 حتى عام 2002، أن خبراء من دار المخطوطات والمتحف العراقي قدموا تقريرا الى هيئة الآثار شدد على أنها «مواد تراثية يشملها قانون الآثار ويجب أن تسلم الى هيئة الآثار والتراث»، ولم يبال بهم أحد.ا
وقال في دراسة عنوانها (استهداف المخطوطات في العراق خلال الحرب 1991 ـ 2003) ونشرت الدراسة أمس في العدد الجديد من مجلة «تراثيات» نصف السنوية التي يصدرها مركز تحقيق التراث في دار الكتب والوثائق القومية بالقاهرة، ان ممثل وزارة الدفاع الاميركية (البنتاغون) الدكتور اسماعيل حجارة، وهو أميركي الجنسية «أرسل من أميركا للاشراف على هيئة الآثار والتراث كان وراء نقلها الى أميركا فحاولت اقناعه بعدم الموافقة لأن اسرائيل تسعى للاستحواذ على الاسفار اليهودية منذ السبعينيات وهي بأقلام مشاهير الخطاطين اليهود في بغداد فلم يكترت. ونقلت هذه المجموعة خلسة الى نيويورك».ا
وأضاف أنه بعد مرور شهر على نقل لفائف التوراة الجلدية الى أميركا «طلب مني الكولونيل مكدونس قائد مفرزة القوات الأميركية التي أرسلت لحماية المتحف العراقي بعد أن نهب، الكشف على المخطوطات الموجودة في الملجأ، فطلبت منه حضور بعض الفضائيات العربية والأجنبية لتصوير عملية فتح الملجأ والكشف عن صناديق المخطوطات المحفوظة فيه. واطلعوا على الكمية الهائلة من المخطوطات. تم تصوير بعضها للتأكد من أنها مخطوطات وليست صواريخ أو ما شابه ذلك لحماية الملجأ من التعرض للدمار».ا

وروى النقشبندي كيف استطاع الأهالي التصدي لمحاولات الأمركيين شحن المخطوطات بعد أن أوضح لهم أنها «تمثل تاريخهم وتراثهم الفكري والحضاري ومن بينها مصحف كريم نسبت كتابته للامام علي بن أبي طالب رضي الله عنه فهاجت الجموع وبدأوا بالاحتجاج والهتاف ، وقال ان «الكولونيل أصر على نقل هذه المخطوطات التي تبلغ نحو 50 ألفا الى مقرهم، وعجز خبراء المخطوطات العراقيون عن منعه، وأحضر الأمركيون خمس شاحنات كبيرة وعددا من الدبابات والآليات العسكرية وعشرات الجنود الأميركيين، و تجمع أمام الملجأ مئات العراقيين، وأبدوا معارضتهم لتسليم المخطوطات الى الأميركان، فعرض الكولونيل مبلغ خمسة دولارات لكل شخص يشارك في نقل صندوق فرفض المواطنون».ا


An Expert Accuses the American Forces of Iraqi Manuscripts Burglary
Among The Stolen Manuscripts were an Ancient Torah and Imam Ali’s Hand Written Qur’an
August 29, 2005

Cairo – Reuters

An expert in Iraqi manuscripts said that the Americans robbed a bunch of manuscripts in April 2003, which included a Torah [written] in leather and did not care about Iraqi warnings that Israel has been working to get them.

Usama An-Naqshabandi said that the American Forces, following the occupation of Baghdad, found a variety of manuscripts and books that included a Torah made of leather and placed in a wooden cylindrical [container] in one of the storages of the past Iraqi intelligence building, and that “they took and placed them in a large air-conditioned tanker.”
An-Nakecbandi, who assumed the post of director general of Iraqi manuscripts since its founding in 1988 until the in 2002, added that experts from Manuscripts Center and Iraqi Museum submitted a report to the Antiquities Committee and stressed that they are «heritage materials covered by the law and must be delivered to the Antiquities and Heritage Committee», but no one paid attention to them.

He [An-Naqshabandi] wrote in a study entitled, “Striving for Iraqi Manuscripts During the War 1991-2003,” which was published yesterday in the new issue of the semi-annual Turathiyyaat Magazine, produced by the Center for Heritage Analyses of the National Book and Manuscript House in Egypt, that the representative of the American Defense Ministry (Pentagon) Dr. Ismael Hajjara (who is an American citizen) “was sent from the States to supervise the Committee of Archaeology and Heritage who was behind transferring them [the manuscripts] to the U.S.. I tried to convince him not to transfer them because Israel has been trying hard to get these ancient Jewish manuscripts, by famous Jewish calligraphers in Baghdad, since the 1970s, but he didn’t care. So they were taken secretly to NY.

An-Naqshabandi stated how Iraqis were aware and able to interfere with the American attempts to deliver the manuscripts [out of Iraq] after they realized these manuscripts and books represent their history and cultural heritage; amongst them was a Qur’an written by Imam Ali Bin Abi Talib [Cousin of the Prophet Muhammad]. So they began yelling in protest.

Then he said, “the colonel insisted on transferring 50,000 manuscripts to their [American] headquarter. Iraqi manuscripts specialists failed to stop him. Then the Americans brought five large tankers and few military tanks and equipment and tens of American soldiers, while hundreds of Iraqi civilians gathered in front of the shelter [where the manuscripts are kept] and protested against the transfer of the manuscripts. It was then when the colonel offered five dollars to each Iraqi who participate in moving a box, but they all refused.”


Note: The fifth paragraphs of this article were not translated to English.

If anyone knows how I can reach Dr. Ismael Hajjara of the Pentagon and Usama An-Naqshabandi in Baghdad, please email us at historyofiraq@gmail.com  I hope to interview them.


3. Announcements

1. Visit Our Iraq History New Blog at http://iraqshistory.blogspot.com/

2. Research Project: Arab Women Musicians in Pre-Islamic & Medieval Times
This is part of a one-year research on Arab women musicians by Wafaa, which she hopes to publish by the end of 2006!

Ra’iqa was a famous pagan singer in pre-Islamic time. She taught well-known Azza Al-Mailaa among other musicians. Arabic music and musicians’ accomplishments preceded Islam by at least a millennium.

The Arabs and Persians possessed a theory of music long before they became influenced by the translations made from the Greek at the end of the 8th century and beginning of the 9th century under Islam. By the end of the 9th century, the effects of the writings of ancient Greeks on music, which has been translated into Arabic, began to be felt. The Science of Music now became one of the courses of ('uloom riyadhiyya) the quadrivium or mathematical sciences, and was studied by most scholars during this period.

There are many misconceptions this research (on Arab women musicians) will correct:
* That Arabic music (like all aspects of Arab history) began with Islam.
* That there were NO or very few Arab women musicians in pre-Islamic and/or medieval-Islamic times.
* That Arabic music did not have harmony, and that the latter is a western invention!

In addition, the research will highlight the accomplishments of many Arab women musicians. It will include anecdotes and biographies of post-Islam Arab women musicians such as Akeela, Atika, Atarred, Azza Al-Mailaa’, Bazbaz, Farida, Hababa, Hamdoona, Hind, Jameela, Khalida, Khoula, Qamar, Rabi’a, Selma Al-Qass, Salma Az-Zarqaa’ and others. In this male-dominated, war-driven world, documenting such unique information is a MUST.

If you are interested and would like to volunteer your time participating in this research beginning in 2006, please email us at INEAS_1994@yahoo.com


Included below are excerpts from a book mentioning an Arab (woman) musician and singer.

Music: The Priceless Jewel From the book “Kitab al’iqd al-Farid” of Ibn Abd Rabbihi (d. 940)
Edited & Translated by Henry George Farmer, D. Lit. Ph.D.
Pages 24-27


He [i.e. the narrator] said, “And there stood by him a woman, and around him were the disciples. Then she said, ‘you are he who is called The Virtuous Man, and it was you who said: “When I find the fire of my love in my heart, I take myself to the common water-carrier for coolness. Granted I have been cooled by the external water, but who can avail against a fire in the vitals? Nay, by Allah, [she said], no virtuous man ever said.”

He [the narrator] said, “ ‘abd ar-Rahman [Ibn Abi Ammar], nicknamed Al-Qass, was with the people of Mecca, in the same rank as Ata Ibn Abi Rabbah in piety. And one day he passed by [the dwelling of] Sallama [t al-Qass], and she was singing. So he stood to listen to her singing. And her master [Suhail Ibn Abdal Rahman Ibn Auf] saw him, and said to him, ‘would you care to come in and listen? He refused. Then the master so insisted until he went in. And he [the master] said to him, ‘I will put you in a place where you will see her but she will not see you.’ Then she sang to him and delighted him. Then her master said to him, “would you like that I should bring her to you?” He refused that. But he [the master] insisted until he consented. So he continued listening to her fixing his gaze upon her, until he fell in love with her. And when she perceived his Gazing at her, she sang to him:

“Many a time two messengers have sent us
A missive before they departed.
They used neither shoe nor hoof,
Nor a tongue eloquent of love,
Until they departed with their answer,
Having ensured success by the propitious omen,
We both exchanged glances,
Which pled for a decision being explicit.”

He [the narrator] said, “Then he [the listener] fainted and almost perished. Then she [the singer] said to him, “One day, by Allah, I love thee! He said to her, ‘And by Allah I love thee.’ She said, ‘I wish that I could kiss you’. He said, “And by Allah, I also.’ She said, ‘And what prevents you from that?’ He said, ‘I fear that the friendship that is between you and me should become enmity on the day of resurrection. Have you not heard Allah Most High say, the intimate friend, on that day [shall be] enemies unto one another: except the pious? Then he rose up and returned to the manner of life in which he was engaged, and he improvised saying:

“I was blaming for folly her people,
And was astonished at what the day brought.
But today I excuse them, and know that path of peccability*
And rectitude are but parts [of a whole]”

And about her [he said]:

Verily [‘t was] Sallama who
Caused me to lose my hardihood
If you saw her lute (‘oud),
When it appears and she begins [to perform]
To the two Jarirs and Al-Gharidh
And to the master Ma’bad,
You would think that they were amidst her lute,
And the frets, and the hand [which played over them]


Note: The anecdote above does not include the important footnotes as they appear in the book.

* The capability of sinning.


****************


4. Introducing the Historians Behind This Newsletter

http://iraqshistory.blogspot.com/2005/12/iraqhistory-e-newsletter-contributors.html



5. The Purpose of the IRAQ History Monthly e-Newsletters & How to Join the Group List!

This group focuses on documenting and discussing various fields in IRAQ's history (politics, sciences, religions, law, the arts and other areas). The IRAQ History Group consists of a Writing/Editing Team made of historians and scholars and of Translating Team made of researchers and translators (translating from and to Arabic). The group's e-newsletters will be sent to the group list subscribers on monthly bases. The purpose of the group list goes beyond documenting to encourage discussions on regular (not daily) bases and the exchange of information and announcements. Those interested in learning about and/or in discussing IRAQ's history are welcome to subscribe, but subscribing to the list does not mean participation in the writing/editing of IRAQ's history.


These e-newsletters will eventually be posted on a special website/blog for Internet use. We hope to receive grants/contributions to be able to compensate historians/scholars of the writing/editing team should we invite them to participate in events related to IRAQ's history or for writing essential studies/essays for the purpose of publishing them in journal/book forms and not placed freely on the Internet.

We appreciate your recommendation of two non-Moslem Iraqi women historians to join the writing/editing team.

The IRAQ History Group List was initiated and launched by Wafaa, an independent writer, editor, translator and an art researcher and critic.

Writing/Editing Team (in First-Name Alphabetical Order):
Prof. Abdul Jabbar Naji
Anees Al-Qaisy
Aseel Nasir Dyck
Dr. Mahmood Al-Qaisy
Nahar Mohammed Nuri
Saba Hussein Al-Moula
Dr. Sinan Sadiq Az-Zaidy
Dr. Suhaila Shindi Al-Badri
Tariq Majeed

Translating/Research Team:
Hanan Mohammed Mahdi
Wafaa, IRAQ History Group List Moderator

Saturday, December 3, 2005

IRAQ History: November 2005 e-Newsletter

1. IRAQ's Modern History
The Arab Majority and The Minorities

By Aseel Nasir Dyck

The policy of "Divide and Rule" is unfortunately alive and well and has been used by all imperialists down the ages. The British used it well in Iraq and played off tribe against tribe, Arab against Kurd, Sunnis against Shiites, farmers against landowners and merchants, and so on. We rarely hear nowadays that Iraq is predominately an Arab country with ethnic and religious minorities, which is the case in most countries in the world in that there tends to be a majority ethnic group and a minority of other diverse communities. We have to thank such quislings like Kenan Makiyya, a shameless Iraqi who encourages the U.S. occupiers of Iraq to institute a new state with no mention of "Arab" in it! He wants to "de-Arabize" the new Iraq.

Historically the Christians of Iraq were primarily Syriac-speaking and the majority was referred to in Church history as the Nestorians. Nestorius was a bishop of Antioch who was elected as Patriarch of Constantinople in the 5th century A.D. At one of the Ecumenical Councils of early Christianity where Christian doctrines were being codified, Nestorius refused to accept the doctrine that the Virgin Mary was the Mother of God. He was condemned by the Council and exiled to Petra where he died. His followers were called Nestorians, although they themselves refused that appellation because it carried with it the stigma of heresy. Indeed, they referred to themselves as "The East Syrian Church". They have a noble and important role in the Abbasid state in culture and science.

As for the terms "Assyrians" and "Chaldaeans," which are used to describe non-Arab Christians (other than Armenians), there is absolutely no historical reference of their association with the Assyrians and Chaldaeans of ancient Mesopotamia. The first reference to such an association began in the 19th century when British Protestant missionaries tried to gain religious influence as part of the general rivalry of Protestant and Catholic missionaries in the area. Previously, the Catholic missionaries in the Middle East as a whole, including Iraq, had succeeded in the 16th century A.D. in converting some of the Orthodox churches' membership to the Catholic Church. These Uniate communities ---in union with Rome--- were the Greek Orthodox, Syrian Orthodox, Armenian Orthodox, Coptic Orthodox and the independent Nestorians/Assyrians. In exchange for recognizing the Pope in Rome as leader of the Church, they were able to maintain their ancient apostolic liturgies, rites, and customs such as the marriage of priests. Now when British travelers and Protestant missionaries such as Layard, Badger, Wingate and others passed through what is now modern Iraq on their overland route to India and discovered the existence of the East Syrian Church members or Nestorians, they praised them as "the first Protestants". They named the original Nestorians --Assyrians-- and named the majority Catholic or Uniate Nestorians -- Chaldaeans. This is the earliest reference to them by these terms. In Iraq's modern history, those who became known as Chaldaeans tend to use Arabic and identify with Arabs. However, the indigenous Assyrians from Turkey and Iran who were settled in Iraq by the British during World War I wanted to have temporal (political) as well as religious authority as in the old "millet" system of the now defunct Ottoman Empire. Moreover, their leadership did not want to be part of Iraq under King Faisal I, but rather have an independent state of their own carved from Iraq. Such a crisis arouses in Iraq in the 1930s and led to a bloody fight between armed Assyrians and the Iraqi army headed by the Kurd Bakr Sidqi. This is another story Kenan Makiyya chose to twist and distort in his writings. He needs a history lesson---since that is not his field!
(*_*)********(*_*)

The IRAQHistory e-Newsletter's Contributors



The Historians Behind the IRAQHistory e-Newsletter


Prof. Abdul Jabbar Naji is the chairman of the Historical studies Dept. He earned B.A. and M.A. in history from Baghdad University and Ph.D. from London University (SOAS) in 1970. Part of his research is on Iraq Urbanization during Medieval period. Since 1970, he has been teaching Iraqi history at the undergraduate and graduate levels. In addition to publishing and translating numerous books on history in Arabic, he is currently working on editing some of the volumes of the, "Baghdad in The Works of Foreign Travelers From the 15th Century till 1958," as well as contributing on the Iraqi scholars of medicine during medieval period. Country of Residency: IRAQ


Anees Al-Qaisy, born in Baghdad, Iraq, has a BA degree in history (1991) from the University of Baghdad, College of Arts, and an MA in 1998. His MA thesis entitled, "Sultan Abdul Hamid II and the Zionist Aspirations in Palestine 1876-1909." From 2001 to 2003, Al-Qaisy worked in Baytul-Hikmah. Jointly with Prof. Abdul Jabbar Naji, he is working to publish a book entitled, "Baghdad: How It Is Seen by Foreign Travelers 1600-1900," including a comprehensive encyclopedia of about 6 or 7 volumes on Baghdad since its foundation in 762 CE (145 AH) till the present. In 2002, he started his (PhD) study at the University of Baghdad. His dissertation's title was "The Ottoman Naval Activity in Mediterranean during the 16th Century". Country of Residency: IRAQ

Aseel Nasir Dyck contributed to the November e-newsletter only and does not wish to continue.


Mahmood Al-Qaisy, born in Baghdad, IRAQ in1968. He earned his BA in history from the College of Arts, University of Baghdad in 1989 and earned his MA in history at the same College. The title of his MA thesis was "The commercial and Political Activity of the English East India Company in India 1600-1660 CE" His PhD's thesis title "The External Relations of the Carolingian State During the Reign of Charlemagne 768-814 CE" was published at the same College in 2005. Since 1995 he has been teaching at the University of Tikreet and the University of Baghdad. His fields of specialization and scientific research are in medieval European history, European renaissance, modern American history and philosophy of history. He is a member of the Union of Arab Historians and the Iraqi Historical Society. Country of residency: IRAQ


Dr. Modhaffar Amin has a Ph.D. in modern history of Iraq from the University of Durham, UK in 1980. His thesis was translated to Arabic and published in Beirut, 2001. He co-authored the book al-iraq fi al-tarikh or "Iraq in the History" and participated in the writing of mawsuat tarikh al-iraq or "The Encyclopedia of IRAQI History". In 2005, he participated in writing a paper on the “The Early Death of King Faisal and Its Effect on The Future of the Monarchy in IRAQ” at a conference in Amman organized by the Royal Institute of Inter-faith Studies (RIIFS). Country Residency: UK


Nahar Mohammed Nuri has a BA degree from the Department of History, College of Arts, University of Baghdad in 1999. He completed his MA degree at the same College in 2003. Mr. Nuri's thesis focused on "The Political Developments in Cyprus 1878-1914". Currently he is working on the studies of globalization, orientalism and some aspects of Iraqi history. He is a member in the Union of Arab Historians. Country of Residency: IRAQ


Saba Hussein Al-Maowlaa , born in Baghdad, Iraq, earned a bachelor degree in history from the University of Baghdad and an M.A. from Al-Mustansiriyya University. Her MA thesis focused on the development of commerce in Iraq from 1914 to 1921. At the University of Baghdad, she is currently working on her Ph.D. thesis, "As-Shaikh Zaayid Bin Sultan wa Dawruhu Fee Al-Qathaayaa al-Arabiyya," or "The Role of Sheikh Zayid Bin Sultan in Arab Causes." She now teaches at Al-Mustansiriyya University. Country of Residency: IRAQ


Dr. Sinan Sadiq Hussein Al-Zaidi has earned an M.A. in modern history from Baghdad university in 2001. The title of his MA thesis was on "Policy of US towards Egypt 1952-1956" He earned his Ph.D. from Baghdad University in 2005. The focus of his thesis was "Policy of the US towards Iraq 1958 - 1963" He currently teaches at the College of Education, Al-Mustansiria University. Country of Reisdency: IRAQ


Dr. Suhaila Shindi Al-Badri was born in Baghdad, Iraq. She earned a BA in 1988. Her MA thesis entitled, "Yahoodul Maghribil Aqsaa Wa Dawruhum Assiyaasee Wal Iqtisaadi 1912-1956," or "The Political and Economic Role of Moroccan Jews 1912-1956" was completed in 1998. Dr. Al-Badri's Ph.D., which she finalized in 2005, focused on William Gladstone and the Irish case from 18-68-1894. Country of Reisdency: IRAQ


Tariq Majeed has two masters degrees in modern history of Iraq and is currently working on his thesis focusing on Iraqi-British Relations During The Arif Presidency. He has been compiling documentations pertaining Iraq during the Ottoman and British colonization. Majeed has published a book in 2002 entitled, "Adduktour Najee Al-Aseel: Dublumasiyyan Ra'idan wa Mofakkiran Hadhaariyyan" or "Dr. Naji Al-Aseel: A Pioneer Diplomat and Thinker" in Arabic by Baytul Hikma Publishing Center. He is a member of the Union of Arab Historians, The Association of Iraqi Teachers and an Active member in the Iraqi History Society. Country of Residency: IRAQ